The story describes all of us who share the desire to make sense of and make right this existence. It hit a vein personally for me as I'm sure it will with all readers. Thanks, Tom, for putting it into words we all can understand.
Stan O
Investigation shows that humanity is intricately wedded to all of the natural world systems that both science and indigenous knowledge can name. One of the consequences of human success ‘appearing’ to control nature is a blind confidence that systems are stable and that we are up to the task of making the future resemble the present. But systems are always subject to change and our blindness is perpetuated at great cost . . . There is a wind for every house of cards.
The term ‘unraveling’ is used to convey the spiraling demise of this interconnectedness when it’s complexity reaches a critical mass, with one problem leading to another too quickly to remedy. This spiral can be set off by insignificant events in a little understood corner of the connected world . . . say, a disease that spreads without discernible logic, or the invention of a new weapon, or a drought in the wrong place at the right time, or the collapse of pollenating bee colonies, leading to crop failures, or peak oil, or a national psyche needing to divest itself of a prior humiliation through seizing territory. We can invent viable causes like this all day. But most likely the spiral will begin through some synchronistic confluence of these things—climate events, territorial threats, disease, resource limits. . . History shows that some people push small causes into wider trauma by attributing blame to others for things NO LONGER in control. And why is this world more subject to unraveling than in the past? Because of the sheer global scale of interconnection, with information moving at the speed of light. This means that misunderstanding, deception and prejudice can also move at the speed of light.
In the Trouble with Wisdom, the causes and stages of the Unraveling are left unspecified, to allow readers to see for themselves the myriad possibilities. There is mention of a previous Globalliance that made incursions onto U.S. soil. And of a new type of weapon that had the nickname of White Lighters. It, too, is left unspecified in its characteristics, and different versions of its results are left to lie unclarified.
The cause of the ‘unraveling’ is not important. The story is not about those particulars, though some will really want to know what they are. The premise here is that the earth itself is not going to be consumed in fire. The result, though, is that suffering will descend on the unsuspecting many as the gossamer threads that hold normalcy snap. This story begins after that time. . . and examines ‘what then?’
What good comes of a book residing on a shelf for thirty or a hundred years? Who is served? There are answers, but readers, authors and the earth are not among them.
As soon as the manuscript for The Trouble with Wisdom was complete, while reflecting upon the issues of books and publishing described in these posts, this venture came softly into my mind. I realized that by taking the approach of seeking maximum profit for a book—whatever the market will bear—our capitalist model eliminates many excellent possibilities. Let’s examine some corollaries.
The wish of any writer is to communicate, to be read by as many people as possible. This is in direct conflict with a market that seeks the highest price. In this age of declining library support, the decision to purchase a book falls increasingly on the wealthier among us. (Digital press may come to reach less affluent readers.’)
The cost of a book inspires ownership of it. One is a bit reluctant to part with something that costs so much. True, some people lend their books, but generally want them returned. So in the best scenario of capitalist cultures, a book may be read three times.
These additional reads do not help the author, considering that she only gets paid once for the original sale and only in the range of $1 to $2.50. Writers routinely don't earn enough royalties to pay back their advances. So our current system pays all the other middle folk completely and tosses crumbs to the writer. It’s upside-down.
Hand to Hand is an attempt to reconfigure the hierarchy. The artist should be compensated the most, so that she can carry on and write more. Particularly if no reader must shell out a substantial sum for a book, what could be wrong with the writer generating $25 (the normal hard-cover cost) from her work for each book? Or $40? Or even $60? This last figure is commensurate with sales of 20 to 30 copies in the existing paradigm and twelve ‘reads’ of The Trouble with Wisdom. The market will still bear on the process; the perfect culling mechanism for mediocre work will be poor sales. But publishers, agents and marketers do not figure in this hierarchy. Editors and printers who contribute actual work toward the art will be paid as always.
By making books available, bookstores can also enter the action. When The Trouble with Wisdom is sold from a bookstore, the entire (first) sale of $5.00 goes to the store as profit. In this scheme, the store has no financial outlay; it has only offered shelf space. The writer is taking the risk that the purchaser will understand the instructions and pass the book on. . . and that as readers contribute, the account will be balanced. The purchasers and readers, in short, become deputies to help support, market and distribute the book. The Hand to Hand paradigm is betting that they will do it in a way that helps other readers down the line also rise to feel deputized. The real test will be if the third reader contributes and passes the book, because she will know neither the author nor the original purchaser.
Hand to Hand is a system of leasing the book for the sole purpose of taking the story and language into the mind-stream, which is what books are best at. And it is a system of having readers act as stewards of earth’s resources.
Of course as the book moves from hand to hand, the copy will become worn. Some people might feel that they should not have to contribute money for a used book, as they are used to the notion that books handed to them are freebies. The paradigm shift will be underway when we begin to value content more than appearance.
In working out this idea, cultivating the natural aspect of interaction with readers has begun to be accomplished through the sign-in page (the Readers List), through the readers becoming marketers and through this web site and its payment option. Many of you will have other and better ideas, and I look forward to them being designed into better systems for books and for every other kind of human endeavor that will thrive in this way in the hope of reinventing our society into a sustainable one.
Readers in totalitarian countries honor printed words in any form. In that spirit, I ask that you take care of the book for others. It is very late in the history of a world perched on the edge of unraveling that we are realizing we can’t just create wealth and ‘stuff’ ad infinitum. The earth IS the bank from which our wealth—real and imagined—is drawn. Money-wealth begins as natural resource, which has never been ours to own. We are transient here. We humans are, at best, guests. The next successful societies will be ones that understand and honor this reality.
Why is there violence in a book whose characters yearn for non-violence? Well, non-violence is a meaningless term if there is no such thing as violence. One needs something in order to have a ‘non’ of it. The world in which enlightenment occurs is THIS world, not a realm in which the concept and actions of violence do not arise. That would render liberation meaningless. Liberation is a hallmark among progressive stages of clarifying the mind en route to enlightenment. What are clarified are the negative emotions that arise as ego’s response to suffering (8 Types) and change (3 Types.)
Zhampa’s mission is two-fold: to burn out the consequences of the crime he has committed and to deliver the scepters, an action that he believes will help others.
Each of the main characters in the story has taken human life, though each killed with a different motive. Revenge, survival, under orders and for the good of others. Yes, this last is a possibility. Though Gabe’s inner motive is not pristine, his outer actions are good.
The violence in the back story is ripped straight from history books and from the news. The violence during the trip came about as the characters interacted with their world and the kinds of governance that emerge during the rebuilding.